Abstract:
Ramayana, the mythical story developed into a grand narrative as Valmiki Ramayana
at a particular point of time in a social context, is a cultural text that contained
acknowledged and unacknowledged responses to the epistemes of historical periods.
Though the popularity of the grand narrative and power structures disseminate the
knowledge that Ramayana is a singular narrative, studies proved this understanding
wrong. Many Ramayanas produced across the centuries questioned the unilateral
theories of fixing Ramayana to a solitary text and the production of the text to a single
author. Not only the diversity was associated with historical periods, but also Ramayana
found its oral, written and performing renditions across geographical terrains. The
current paper examines the multiplicity of Ramayana narratives that contribute to the
liberated reading of Ramayana as a text beyond the grand narrative. The objectives of the
paper include stating the rationale for promoting the multiplicity of Ramayana,
unraveling the plurality of Ramayana by introducing texts across times, geographies and
religions and juxtaposing different Ramayanas with varying perspectives and focus. The
paper also depicts the way how the knowledge of multiplicity contributes to the thoughts
on tolerance and dissent.